'Shrimad Bhagwat Mahapuranam' Narada Ji inspired Ved Vyas Ji to write and compose the divine scripture . Srimad Bhagwat 335 Chapters Contains (Chapter). This Purana (scripture) is another authored by him In 18 puranas is the most important and great. In Srimad Bhagwat 18,000 Shlokas, 335 Adhyayas and 12 Skandhas There are (Kanto). Like other scriptures, Shrimad Bhagwat Also Also Written by Veda Vyasa Ji. The great sage Shukdev Ji, the son of Veda Vyasa Ji, Bhagwat narrated the entire Purana to King Parikshit, who was cursed by Sringi Maharshi to die in 7 days due to the bite of Takashak (a certain type of venomous snake). This book Devotion (Devotion), Jnana (knowledge and wisdom) and Vairagya Explains the importance and greatness of (detachment from all material desires and pleasures). Stories of various incarnations of Lord Vishnu and Lord Krishna imparting wisdom and knowledge from , which also teaches the importance and significance of sakam and nishkam karmas (sakam karma refers to deeds done with personal and selfish motives, while nishkam karma refers to those deeds. selfless motives); Practicing knowledge (Spiritual disciplined practice by following the path of knowledge); Attainment of Siddhi (Various Disciplinary Techniques Performed to Attain Supernatural Powers); Devotion (Devotion); grace (Grace of God); Courtesy (boundaries and limits set by moral values); dvait-advait; dvaitadvait; Nirguna-saguna knowledge. Srimad Bhagwat Mahapuranam is Akshaya Bhandaram (The Endless Repository of Eternal Wisdom). This scripture bestows upon us various blessings and grace of God. This myth Department of Devotion Considered as one of the most unique and rich texts of (the Bhakti Path), it expresses the views and viewpoints of many great scholars. It is the home of Krishna Bhakti (devotion to Lord Krishna), which expounds various philosophical ideas and knowledge. However, there is no mention of Radha, who is considered a great example of selfless love and devotion to Lord Krishna. The full name of this most joyful and liberating book Shrimad Bhagwat Mahapuranam. The first skandha The first skandham of this book Nineteen (19) chapters Contains, in which Sukhdev Ji expounds the glory and importance of devotion to God. It describes the various incarnations of God; Narada Ji's Past Lives; the story of the birth of King Parikshit, his various deeds and moksha (salvation/liberation); Ashwatthama's reprehensible actions and his defeat; Death of Bhishma Pitamaha; Lord Krishna's Return to Dwarka; The stories of Vidura's teachings and wisdom, Dhritarashtra, Gandhari and Kunti's emancipation from the illusion of life, and the Pandavas' journey to the Himalayas to ascend to heaven are all narrated chronologically. The second skandham This mass Virat form of Lord Vishnu (the great giant cosmic form) begins with a description, followed by a mention of the various ways of worshiping the various deities; Teachings of Bhagavad Gita; The glory and greatness of Lord Sri Krishna, and the epitome of devotion with the concept of 'Krishna Paramastu' (surrendering everything to Lord Krishna). It is further illustrated that Lord Krishna Himself resides in every living being in the form of 'Aatama' (Soul). The ten characteristics of the purana (scripture) and the mention of the creation and origin of the entire universe are explained in this skandham. The third skandham This mass With the meeting of Uddhava Ji and Vidura Ji Begins, where Uddhava Jeelo mentions Lord Krishna's childhood lilas (divine play) and other lilas. Apart from this, the meeting of Sage Vidura and Maitreya, description of the creation of the universe and its order, the origin story of Lord Brahma, Kala-vibhajana (division of time), the expansion of the universe, the story of the Varaha avatara (incarnation of Vishnu), the union of sage Kashyap and Diti on her wish and the curse to give birth to two evil-minded demons as sons, Jai and Vijay by Sanath Kumar The story of being cursed and falling from Vaikuntha. (abode of Vishnu) and being born as children of Diti- Hiranyaksha and Hiranyakashipu, the story of Prahlad's selfless devotion, Hiranyaksha was killed by Varaha avatar Vishnu and Hiranyakashipu was killed by Narasingha avatar (another incarnation of Vishnu). The marriage of Kardam and Devahuti, the teachings of Samkhya Shastra and the description of the wisdom imparted by the Lord incarnated as Kapil Muni are all described and elaborated in this Skandham. The fourth skandham 'Purunjanopakhyanam' Because of this Skandham is famous. In this story, a king named Puranjan and a woman from Bharat Khand (India) are used as metaphors. From his desires for worldly pleasures, Puranjan enters the city of nine gates. There the Yavanas and Gandharvas attack him. A city with nine gates is a metaphor here for the human body. In youth, the soul roams freely within itself with material desires and desires for pleasures. But with the onslaught of old age, here represented by a woman named Kalkanya (daughter of time), the soul loses its power and forgets its original form, and is, ultimately, consumed by fire. Explaining the metaphor, Narada Ji said- Puranjan symbolizes the living beings and the city with nine gates symbolizes the human body. (Nine gates- two eyes, two ears, two nostrils, one mouth, one anus, one genitalia). Maya, the illusion created by lack of knowledge and ignorance, is represented as a beautiful woman with ten servants in the form of senses, symbolizing the senses (motor and sense senses) of the human body. The city is guarded by a flag (sattvagunam) with a five-headed serpent (symbolizing the five elements), eleven commanders (representing the ten senses and one mind), the two-wheeled chariot symbolizing good deeds and evil deeds. , Rajas, Tamas), covering the seven elements through the skin and the pursuit of sensual pleasure through the senses. The powerful force of time is represented by the enemy Gandharva named Chandveg, who has 360 soldiers, representing day and night, gradually deducting a person's age. Man fights with Panchapran (Five Life Forces) day and night and suffers defeat. A powerful time defeats or destroys a spirit that is afraid of various diseases. The essence of this metaphor is that human beings are constantly indulging in pleasures and sorrows and destroying their bodies. When old age comes, they become weak and prone to various diseases and are destroyed. Their family members burn their dead bodies with fire. The fifth skandham The fifth skandham Various such as Priyavrata, Agnidra, Raju Nabhi, Rishabhadeva and Bharata Describes the roles of kings. This Bharata is not Shakuntala's son but someone else. Besides his spiritual conversation with King Sauveer of Indus, it also explains how Bharata was born as a deer because of his association with deer and was born into a Brahmin family because of the glory of the river Gandaki. Along with this, like the story of Puranjan, the path of life is symbolized and explained by another beautiful metaphor. Then the description of Bharata Vamsa and Vishwa is given. After this, The story of the descent of the Ganges, The geographical description of India and the manner of commemorating Vishnu through the Shisumara Jyotish Chakra are all explained. Finally, the different types of hells and their punishments are described in this skandham. Sixth scale In this contextNarayana Kavacha' and 'Pumsavan Vrata Vidhi' The description of is addressed with the idea of ​​public welfare. Punsavan vratam (rituals and rules of mention) helps in getting sons and it protects against various diseases and sickness and adverse effects of planets. It should be done specially on Ekadashi and Dwadashi days. This Skandham begins with the story of Ajamilu, a resident of Kanyakubja. At the time of his death, Ajamil calls his son 'Narayan'. He heard Narayana calling, the messenger of Vishnu, who came to take him to Vishnu's abode. Describing the glory and uniqueness of Bhagavad Dharma, the messengers said that whoever commits any sins, whether he/she is a thief, a drunkard, a traitor, a murderer, has intercourse with someone else or the Guru's wife, he/she will be freed from all sins. Sins and bad deeds done by him/her just by chanting Vishnu's name. However, the sin of having intercourse with someone else or with Guru's wife cannot be erased and he/she will end up in hell and suffer hellish consequences. This Skandham also describes Daksha Prajapati's lineage. A reference to Indra's use of Narayan Kavach to achieve victory over his enemies is also described. The effect of this Kavach remains even after death. It also includes the stories of Vatrasura's defeat of the god, the creation of the diamond from Dadhichi's bones, and Vatrasura's death. The seventh volume In this seventh skandham Beloved of Prahlad and Hiranyakashipu Bhakti's story is elaborately narrated. Apart from this, manav-dharma (religion of humanity; true religion based on truth and morality), varna-dharma (four varnas (social classes) and four asramas (stages in life) and duties performed according to the system of women.-dharma (right way of life for women) are all briefly explained. Through the narration of Bhakta Prahlad, the importance of dharma (religion), renunciation, devotion and selflessness and Gravity is described in this skandham. Eight mass This mass Gajendra Narrates the interesting story of Vishnu's rescue of (an elephant) by a crocodile. To the gods and demons during Samudra-manthan (churning of the ocean). Mohini It also contains the story of Vishnu dispensing amrita (holy water that makes one immortal) in the form of (a female incarnation of Vishnu). This skandham also narrates the story of the Devasura-sangram (a fierce battle between gods and demons) and the 'Vamana avatar' of Lord Vishnu. This mass 'Matsya Avatara' (Vishnu incarnated in the divine form of fish) ends with the story. Ninth Skandham One of the characteristics of puranas (scripture) is – 'Genealogy' Accordingly, this Skandham describes the clans of Manu and his five sons- Ikshvaku clan, Nimi clan, Chandra clan, Vishwamitra clan and Puru clan, Bharata clan, Magadha clan, Anu clan, Drahayu clan, Turvasu clan and Yadu clan. This Skandham also gives a detailed description of Rama, Sita and others and also explains their ideals and principals. Tenth Skandham This Skandha is divided into two parts- 'Purvardha' and 'Uttarardha'. In this Skandham, the incarnation of Lord Krishna is elaborately described. The famous 'Ras Panchadhyay' is also depicted in it. The chapters in 'Purvardha' narrate the story from the birth of Lord Krishna to the visit of Akrur Ji to Hastinapur. 'Uttarardha' describes the war with Jarasandha, the creation and construction of the city of Dwarka, the abduction of Rukmini, the married life of Lord Krishna, the death of Sisupala and some other stories. This skandham is completely filled with various lilas (divine dramas) of Lord Sri Krishna. It begins with the marriage of Vasudeva and Devaki. It deals with the prophecy, Kamsa's killing of Devaki's children, birth of Lord Krishna, childhood lilas (divine plays) of Lord Krishna, Gopalan, death of Kamsa, Akrura's visit to Hastinapuram, battle with Jarasandhu, construction of the city of Dwarka, marriage of Lord Krishna with Rukmini, birth of Pradyumna, death of Shambasura, story of Syamantaka Ratna, with Jambavati and Satyabhama. The marriage of Lord Krishna, the love story of Usha and Aniruddha, the battle with Banasura and the story of King Nriga and many other events. The story of Krishna and Sudamu's friendship is also mentioned in this Skandham. Eleventh verse King Janaka and the Nine Yogis The characteristics of the devotees of the Lord are mentioned in this Skandham through the conversation between them. Brahmaveta Dattatreya advises Maharaja Yaduna on the lesson or practice of patience from earth, contentment and detachment from air, infinity from sky, purity from water, detachment from fire, transience from the moon, wisdom from the sun, and renunciation. Furthermore, a description of eighteen types of siddhas (supernatural powers) is described while teaching/teaching Uddhava. Then the glories of God and the mention of varnasrama (social division and stages of life), jnana yoga (the path of knowledge leading to God), karma yoga (the path of selfless actions; yoga) and bhakti yoga (the path). Bhakti) are all told in this Skandham. Twelfth Skandham This mass King Parikshit ruled after him describes dynasties. The summary is that King Pradyotnna lived for 138 years, Sevaku kings of the Sishunaga dynasty, ten kings of the Maurya dynasty lived for 136 years, ten kings of the Shunga dynasty lived for 112 years, four kings of the Kanva dynasty lived for 345 years, and then thirty kings of the Andhra dynasty lived for 456 years. After them, there will be the rule of Amir, Gardabhi, Kad, Yavan, Turk, Gurund and Mauna kings. The Mauna king ruled for 300 years and the other kings ruled for 1099 years. After them, the rule passed to the Valihika dynasty and then to the Sudras (the lowest caste among Hindus) and the Mlechchas (evil minded people). This Purana (scripture) is of great importance not only as a spiritual and religious work, but also as a purely literary and historical work.

"Jai Jagannath"