Sri Sut Ji says- At the beginning of the creation of the universe, God wanted to create different worlds. As soon as he desired, he assumed the form of Purusha (male) with Mahatattva and other divine attributes. In that form, the ten senses, mind and panchabhutas manifested - these sixteen parts are the unique parts of Purusha. While engrossed in yoga-nidra (contemplative sleep; yogic sleep) and expanding his state of consciousness, a lotus emerged from Vishnu's navel, from which Lord Brahma was born and said to be Prajapati Deva (Lord of the Living). He sat on it. All the worlds and universes are believed to exist in His great cosmic form, which is the most divine, pure and sublime form. Yogis (a person versed in yoga and spiritual knowledge) worship this divine cosmic form of Lord Vishnu with divine vision. This Supreme Form of Godhead with thousands of feet, legs, hands and faces adorned with thousands of crowns, jewels, garments, with thousands of eyes, ears, noses is very unusual and special. This masculine form whom we address as Narayana is the infinite form in which all the incarnations of God manifest. From even the tiniest fragment of this form the creation of gods, human beings, animals and birds and all other living species takes place. The same Lord, incarnated in the form of four Brahmins namely Sanak, Sanandan, Sanatan and Sanatkumar, followed the most austere and unceasing path of celibacy (Brahmacharya). For the welfare of this world, the Lord, who is worshiped as the deity of all spiritual homas and oblations, incarnated a second time in Sukar rupa (the divine form of a pig) and saved the earth from being submerged in water. Among the sages, Lord Devarshi incarnated as sage Narada, his third incarnation. In this incarnation, the Lord preached the Satvat Tantra (known as 'Narada Pancaratra'); It explains how to be liberated from karmic bonds. The Lord incarnated as Nara-Narayana in his fourth incarnation as the son of Murthy, the wife of Dharma. In this incarnation, becoming a rishi (rishi), he practiced rigorous tapas (spiritual practices), thereby controlling his mind and senses. In the fifth incarnation, Vishnu incarnated as Kapil - the lord of sages, and imparted the knowledge of Samkhya Shastra (numerology; statics) to the Brahmin, Asuri, which disappeared over time. In the sixth incarnation, at Anasuya's wish, the Lord incarnated as Dattatreya and became the son of Atri. In this incarnation, he imparted knowledge of Brahma jnana (divine ultimate cosmic knowledge) to Alarka, Prahlada and others. In the seventh incarnation, Lord Aakuti and his wife Ruchi incarnated as Yajni, the son of Prajapati, and saved Swayambhuva Manvantara along with his son 'Yama' and other deities. Lord Vishnu took his eight incarnations as Rishbhadeva, the son of King Nabhi and his wife Marudevi. In this incarnation he showed the path of the Paramahamsa, which could be followed and understood by all. At the request of the sages, the Lord incarnated as King Prithu in his ninth incarnation and ascertained herbs from the earth, which were most beneficial to all. At the end of the Chakshusha Manvantara, when the entire universe was submerged in the ocean, Lord Vishnu, the Great Compassionate, assumed his tenth incarnation as a Matsya (fish) and rescued Vaivasvata Manu, the ruler of the next Manvantara. a boat During the samudra-manthan (churning of the sea) by devas (gods) and asuras (demons), the Lord assumed his eleventh incarnation in the form of Kurma (a giant tortoise) and placed the Mandara mountain on his back. In the twelfth incarnation, the Lord appeared as Dhanvantari, holding the pot of amrita (the divine water that makes one immortal); Then in his thirteenth incarnation he assumed the form of Mohini and bound the demons in this form of himself (the Lord) and thereby offered nectar to the gods. The Lord appeared as Narasimha (half-lion, half-man) in his fourteenth incarnation and killed the demon king Hiranyakasipu, thus saving his beloved devotee Prahlada. In his fifteenth incarnation, assuming the form of Vamana, Lord Vishnu went to sacrifice (homa) to the demon Bali. He (the Lord) asked for the land of the whole earth, but instead asked for only three steps of land. In his sixteenth incarnation as Parashurama, when he (the Lord) saw the Kshatriyas (warrior or military caste) abusing their powers and becoming traitors to the Brahmins, in anger he completely destroyed the Kshatriyas 21 times. Sri Sut Ji says- At the beginning of the creation of the universe, God wanted to create different worlds. As soon as he desired, he assumed the form of Purusha (male) with Mahatattva and other divine attributes. In that form, the ten senses, mind and panchabhutas manifested - these sixteen parts are the unique parts of Purusha. While engrossed in yoga-nidra (contemplative sleep; yogic sleep) and expanding his state of consciousness, a lotus emerged from Vishnu's navel, from which Lord Brahma was born and said to be Prajapati Deva (Lord of the Living). He sat on it. All the worlds and universes are believed to exist in His great cosmic form, which is the most divine, pure and sublime form. Yogis (a person versed in yoga and spiritual knowledge) worship this divine cosmic form of Lord Vishnu with divine vision. This Supreme Form of Godhead with thousands of feet, legs, hands and faces adorned with thousands of crowns, jewels, garments, with thousands of eyes, ears, noses is very unusual and special. This masculine form whom we address as Narayana is the infinite form in which all the incarnations of God manifest. From even the tiniest fragment of this form the creation of gods, human beings, animals and birds and all other living species takes place. The same Lord, incarnated in the form of four Brahmins namely Sanak, Sanandan, Sanatan and Sanatkumar, followed the most austere and unceasing path of celibacy (Brahmacharya). For the welfare of this world, the Lord, who is worshiped as the deity of all spiritual homas and oblations, incarnated a second time in Sukar rupa (the divine form of a pig) and saved the earth from being submerged in water. Among the sages, Lord Devarshi incarnated as sage Narada, his third incarnation. In this incarnation, the Lord preached the Satvat Tantra (known as 'Narada Pancaratra'); It explains how to be liberated from karmic bonds. The Lord incarnated as Nara-Narayana in his fourth incarnation as the son of Murthy, the wife of Dharma. In this incarnation, becoming a rishi (rishi), he practiced rigorous tapas (spiritual practices), thereby controlling his mind and senses. In the fifth incarnation, Vishnu incarnated as Kapil - the lord of sages, and imparted the knowledge of Samkhya Shastra (numerology; statics) to the Brahmin, Asuri, which disappeared over time. In the sixth incarnation, at Anasuya's wish, the Lord incarnated as Dattatreya and became the son of Atri. In this incarnation, he imparted knowledge of Brahma jnana (divine ultimate cosmic knowledge) to Alarka, Prahlada and others. In the seventh incarnation, Lord Aakuti and his wife Ruchi incarnated as Yajni, the son of Prajapati, and saved Swayambhuva Manvantara along with his son 'Yama' and other deities. Lord Vishnu took his eight incarnations as Rishbhadeva, the son of King Nabhi and his wife Marudevi. In this incarnation he showed the path of the Paramahamsa, which could be followed and understood by all. At the request of the sages, the Lord incarnated as King Prithu in his ninth incarnation and ascertained herbs from the earth, which were most beneficial to all. At the end of the Chakshusha Manvantara, when the entire universe was submerged in the ocean, Lord Vishnu, the Great Compassionate, assumed his tenth incarnation as a Matsya (fish) and rescued Vaivasvata Manu, the ruler of the next Manvantara. a boat During the samudra-manthan (churning of the sea) by devas (gods) and asuras (demons), the Lord assumed his eleventh incarnation in the form of Kurma (a giant tortoise) and placed the Mandara mountain on his back. In the twelfth incarnation, the Lord appeared as Dhanvantari, holding the pot of amrita (the divine water that makes one immortal); Then in his thirteenth incarnation he assumed the form of Mohini and bound the demons in this form of himself (the Lord) and thereby offered nectar to the gods. The Lord appeared as Narasimha (half-lion, half-man) in his fourteenth incarnation and killed the demon king Hiranyakasipu, thus saving his beloved devotee Prahlada. In his fifteenth incarnation, assuming the form of Vamana, Lord Vishnu went to sacrifice (homa) to the demon Bali. He (the Lord) asked for the land of the whole earth, but instead asked for only three steps of land. In his sixteenth incarnation as Parashurama, when he (the Lord) saw the Kshatriyas (warrior or military caste) abusing their powers and becoming traitors to the Brahmins, in anger he completely destroyed the Kshatriyas 21 times.