Some verses and facts from Malika written by Mahapurush Achyutanand Das ji-
“तुम्भ सेवा काहू जाणीवी प्रभु जगोजी बन,
प्रकुति माने भुलाइले सुधारस आप्यानो,
राखिले रख जगन्नाथे नाही अन्य रखंता,
तुम्भे ना रखिले भासिली प्रभु सुणि नाहुओचिंता।”
“tumbha sevā kāhū jāṇīvī prabhu jagojī bana, prakuti māne bhulāile sudhārasa āpyāno, rākhile rakha jagannāthe nāhī anya rakhaṃtā, tumbhe nā rakhile bhāsilī prabhu suṇi nāhuociṃtā|”
The devotee says to God, “Hey! Prabhu I don’t have the capacity to serve you. Even Brahma ji and Mahadev were unable to serve you Shri Bhagwan. All the gods of the whole universe were also unable to serve you.
In ancient times as “vaman”, when you put forward your lotus feet to take over heaven, at that time your lotus feet reached Brahmaloka by tearing apart the universe. Brahma ji praised you Shri Bhagwan after knowing this wonderful leela (divine play) of yours. He revealed to you his inner desire, that “”O! Dinabandhu, if you permit then once I wash your feet, my whole life will become meaningful. On receiving the command of Shri Bhagwan, Brahmaji decided to wash the lotus feet of the Lord with the holy water of Mother Ganga present in his kamandal. But even Mother Ganga could not wash the entire feet of God. Mother Ganga vanished at the tip of the little finger of Jagatpati’s lotus feet.
During this incident, Lord Shankar also expressed his desire to drink Charanamrit when Brahmaji washes the feet. Neither Brahmaji nor Mahadev’s wish was fulfilled because Gangaji was not able to wash the feet. What will the devotees do to serve the God, who could not be served by Brahma or Mahadev himself?
Mahapurush Achyutanand ji writes once again on this subject…
“तुम्भ सेवा कहूँ जाणीवी तुम्भ वृतयंक सेवा,
सेवार सिमानो जाणोई उड़ी वईलियोवा।”
“tumbha sevā kahūṁ jāṇīvī tumbha vṛtayaṃka sevā, sevāra simāno jāṇoī uḍaī vīliyovā|”
Devotee Achyutanandji says to the Lord, “O! Lord, it is not possible for us to serve you. Your body pervades the infinite universe. I don’t even have such good deeds. Nor am I as fortunate as Vidurji and Kewat or Maa Kubja to wash your feet. In fact, till now only Kewat in Treta and Vidur and Maa Kubja in Dwapar had the privilege of washing the Lotus feet of Shri Bhagwan.
There is no seva for devotees in the present Kaliyuga except donating something to the poor, helping the miserable, animals and other living creatures. Devotees should chant the name of God continuously, do satsang and show the right path to anyone who comes in their proximity. Spread the name of Lord Kalki all over the world. God does not need anything. Neither did the Lord take anything from anyone in the Ram avatar or Krishna avatar, nor will He take anything in the present.
Devotees have nothing to offer to God except charity, devotion, dedication, and name propagation. In the future, as the work of establishing dharma progresses, the Panchbhut holocaust (destruction by five elements) will also become fierce. There will be fierce rain. Many villages, city, and forest will be burnt to ashes due to meteor showers from the sky. The sea will cross its limits and create a flood. Many terrible storms rising from the sea will wreak havoc on the earth. Earthquakes, diseases, epidemics, starvation, communal violence, and mistrust will also cause destruction. There will be discord between husband and wife. At present, husband and wife have become selfish and greedy. All this is a sign of impending destruction.